Sunday, October 30, 2011

It’s Safer with a Seifer (ספר)


It is quite unbelievable that the second recorded action that Noah takes after leaving the ark is planting a vineyard. He proceeds to create wine and eventually gets drunk and sheds his clothes. What’s up with that?

I think the simple explanation is escapism. After such a devastating chapter in the history of mankind a man may feel compelled to curl up in the corner of his tent as close as possible to what may be perceived as a fetal position: alone, naked and with a total lack of cerebral capacity.

But I believe there is another aspect of Noah’s actions. He rightfully recognized that, in a sense, the world had been recreated and thus strived to reach the same state in which Adam had been when he was created. Noah’s drinking issue was a deep yearning for spirituality.

I honestly think that many of the modern day substance abusers are searching for some transcendental experience, and in my opinion they do in fact get what they are looking for. The problem is that this method is akin to hacking a computer system to extract information. You get what you’re looking for but you also wreak havoc in the process.

The good news is that there are safer (and legal!) methods of entering the realm of tranquility and elevation. It is by deep study of certain texts and through different methods of prayer and introspection that this can be done. Obviously, there is much room to elaborate on this topic, but from my stand point what is most important is that people know that it is out there.

In the words of the great sage Hillel in response to the person who wanted him to teach all of the Torah while standing on one foot: “go out and study the rest!”

Saturday, October 15, 2011

God’s Toll Free Number is Unveiled


R’ Nachman of Breslev was a mystery during his life as much as after his death. The man who didn’t make it past 40 has intrigued all sorts for 2 centuries now. Ranging all the way from Me’ah She’arim Ultra-Orthodox to academics and Californian new-age types – R’ Nachman is a celebrated figure as original and relevant today as he ever has been.

What makes this great Chassidic master so unique and extraordinary? What is it that possesses such a diverse crowd?

Contrary to many mystics of his era, R’ Nachman did not center the foundation of his movement upon miracles and supernatural experiences. History has proven those to be inefficient as far as maintaining long-term progress and commitment[1]. The founder of Breslever Chassidism preferred to focus on personal advice that would guide those who open their hearts. If you listen closely you might hear a soft voice from the depth of the endless Ukrainian forests that urges: “kids – try this at home!”

Take for example his teachings on hitbodedut, a subject upon which he put much emphasis. Hitbodedut is the act of turning to God with one’s personal words[2]. The inspiration and awesomeness that is planted in the soul, heart and mind of one who practices this spiritual exercise may very well resonate with a person due to the fact that it is not imposed externally rather grows from within.

Imagine R’ Nachman at his headquarters in his blue jeans, black turtle neck and shtreimle appearing before the frenzied masses who are worn down by anticipation. And then he finally gives it to them: It’s God’s phone number – and it’s toll free! Hitbodedut is no less exciting than that, plus you don’t have to get in line early in the morning to be one of the first to use it[3].

Sevice Coverage
My Momma always says that even though you can call the Almighty from all over, in Israel it’s a local call. I guess now that we’ve established that it happens to be a toll free number I should update the idea: You can place your call from anywhere, but chances are you’ll be more motivated to actually use the phone in the Holy Land[4]. Well, there’s also the issue of the quality of the line and the number of dropped calls…


[1] See for instance Exodus 32 where we read about the sin of the golden calf which took place shortly after incomparable miracles and Godly revelations.
[2] See Likutei Moharan B:25
[3] Although the truth is that spiritual data seem to flow faster during that time.
[4] See Likutei Moharan A:155 and notice the connection between the conclusion and the opening statement.

Tuesday, October 11, 2011

Homeward Bound

The news that Gilad Shalit will be coming home came just as much as a surprise as did that of his kidnapping. I remember thinking on that grim day in June 2006 that surely by nightfall the IDF would have launched a mission to release him (just as they did with Nachshon Waksman in 1994, although it wasn't on the day he was kidnapped). Little did I know that a 5 year saga had just begun.

It will take some time to fully digest the complete extent of this leap forward, both emotionally and politically. But now is the time to set aside all arguments and opinions and focus on one beautiful aspect of our people that is being displayed for the whole world to see: We care about every single individual and we will never ever forget or let go. This characteristic is rooted so deeply in our souls that we may mistakenly take it for-granted.

Different people had different ideas about what they could and should do for Gilad. Sometimes these ideas were passionately debated and one side would adamantly oppose the other's actions. But whether it was through prayer or rally, Facebook or Youtube - we were all there. We cannot imagine things being any different.

I say this at a time when the whole world can clearly do the math and see how much in fact we care:

"JERUSALEM — Israel and Hamas, two of the Middle East’s most implacable foes, announced Tuesday that they had reached a tentative agreement brokered by Egypt to exchange more than 1,000Palestinian prisoners for an Israeli soldier held captive in Gaza for more than five years." 
(Ethan Bronner, NY Times October 11, 2011)


The disproportion is not hard to detect. The only reason it can be this way is that we are the ones who fully appreciate Gilad Shalit as a human being, as a Jew and as a soldier.

Sunday, October 2, 2011

Ostriches, Murder and the State of Israel


I sincerely believe that all fast days were instituted not only as mourning days for past events rather as appropriate times for introspection and correction in the present. Moreover, I think that each fast day contains a different guideline as to the specific issues that should be addressed. What should we be examining on the Gedaliah fast?

Gedaliah Ben Achikam was the Babylonian-appointed governor of the small community that survived the destruction of the first temple[1]. Although the Jewish community had suffered a disaster of enormous proportions, Jewish life continued to a degree. This aggravated many people, some of them being Jews.

Yishmael Ben Netanya, himself a Jew, was sent by the king of Ammon to assassinate Gedaliah. The governor was warned of Yishmael’s intent but did not take defensive action, ruling the claim to be lashon hara (slander)[2]. The tragic end was that Gedaliah was murdered and the small community scattered into exile.

There is no question that Yishamel Ben Netanya committed an appalling crime, but never the less the sages criticized Gedaliah for not taking cautious measures against his killer. The Talmud[3] teaches that although one should never fully accept slander, when being warned of someone’s malicious intentions he must take action to avoid the consequences. This is a complex dynamic to master, but it was expected of Gedaliah - a truly righteous and capable leader.

When we fast on this day, let us think deeply of our own ability to grasp halachic and moral complexities. May we attain the capability to do the right thing even when it may seem counter-intuitive.
    
The Gedaliah Fast and the State of Israel

Let us conclude with one more thought to ponder. One of the main reasons for mourning on this fast is that the last functioning Jewish community in the land of Israel had been shattered[4]. That group’s circumstances were far from ideal, but we still appreciate its existence to the point that we commemorate its destruction. So too must we view the far more vibrant, flourishing and autonomic community that currently functions in Israel and appreciate its existence as a step towards the complete redemption!  


[1] See Yirmiyahu chapter 40
[2] Thus the ostrich in the title – ignoring warning because it may be slander is akin to an ostrich sticking its head in the sand.
[3] Niddah 61a
[4] See Yirmiyahu 40:15