Monday, November 7, 2011

Naming No Names


I couldn’t find the source for this, but it is said that a neshama chooses its parents before descending to this world. This is counter-intuitive because we are so used to making every possible choice for infants and it gives parents a mistaken sense of superiority. But in truth we must view children as pure entities that honored us with their trust and are hoping that we won’t let them down.

One of the many choices parents make for their offspring is giving them a name. A person’s name encompasses spiritual energy, identity and a vision. How in the world are parents supposed to choose a name for this neshama that has trusted them with the great task of helping it transition into the materialistic world?!?

Well, the truth of the matter is that this burden isn’t really upon their shoulders. Rav Yitzchak Luria[1] taught that God himself places the name of a child in the parents’ mouth so that people will end up having the name which is most befitting them. In other words, a person is born with a name and the parents simply reveal it.

Another possible explanation as to why parents are in need of prophecy in order to name their children is that it comes to remind them that it is not up to them to determine towards what their descendants should aspire. A child is not a tool with which you can extend your natural reach and achievements, rather a unique neshama with a purpose of its own. You are there merely to provide the surroundings that will be most conducive to assisting them in finding their path.

This is why I believe that although there is room for some rational considerations while thinking of an appropriate name for a child, for instance avoiding giving a name that may cause people to crack jokes or make fun, this process should only be secondary to the natural inspiration that parents are granted during these beautiful and moving times.


[1] Sha’ar Hagilgulim (Rav Chayim Veetal) 23d introduction.

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